Tuesday, November 20, 2007
Psychological Neoteny
Monday, November 19, 2007
My Inner European
Your Inner European is Dutch! |
Open minded and tolerant. You're up for just about anything. |
Saw this over at phantasmagorical, loved his sexy boots, and thought I'd post mine here. I have Pennsylvania Dutch family. Ironic? You decide...
Monday, November 12, 2007
I Bear In My Body The Marks...
Now, as for the inspiration for the art, just peruse a minute on the lyrics to Aesop's song Labor. Near the end of the record you get these lines: "I am a star really!....And I work till this here little flat line closes the curtains." You can read about the artist here. It's all about hard work and responsibility, without which I don't expect to reach my goals. Peace!
Wednesday, October 31, 2007
Hmmm...Wishful Hoping?
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Now, this is personally interesting because it suggests to me that I can have hope in Christ without being certain of even His existence. I can wish the Bible accounts of redemption and such are true, I can imagine that Heaven is a real place prepared for us by a loving Father, and then I can believe that a personal relationship with Christ is possible, all without having any certain proof that any of it is "real".
Furthermore, I'm beginning to think that my personal experience has been that of owning a lemon. If religion is merely the vehicle of spirituality, in which one expresses his/her faith, then the religion I was a part of for a chunk of my life was the problem, and not the spirituality I found there. I've maintained an inward distinction between the form of religious activities I was a part of and the belief I held while participating in them. This has allowed me to believe that what I've experienced is "real", while the bitter feelings I've harbored have been the result of a major engine failure in my spiritual vehicle. Hmmm, the jury, as it were, is still out, but I think I may be on to something for myself here.
Friday, October 19, 2007
The Assassination of Jesse James by the Coward Robert Ford
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Thursday, October 18, 2007
Thomas More: Utopia
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For they marvel that any men be so foolish, as to have delight and pleasure in the glistering of a little trifling stone, which may behold any of the stars, or else the sun itself. Or that any man is so mad, as to count himself the nobler for the smaller or finer thread of wool, which selfsame wool (be it now in never so fine a spun thread) did once a sheep wear: and yet was she all that time no other thing than a sheep. They marvel also that gold, which of the own nature is a thing so unprofitable, is now among all people in so high estimation, that man himself, by whom, yea and for the use of whom it is so much set by, is in much less estimation than the gold itself. Insomuch that a lumpish blockheaded churl, and which hath no more wit than an ass, yea and as full of worthlessness and foolishness, shall have nevertheless many wise and good men in subjection and bondage, only for this, because he hath a great heap of gold. Which if it should be taken from him by any fortune, or by some subtle wile of the law (which no less than fortune doth raise up the low and pluck down the high), and be given to the most vile slave and abject drudge of all his household, then shortly after he shall go into the service of his servant, as an augmentation or an overplus beside his money. But they much more marvel at and detest the madness of them which to those rich men, in whose debt and danger they be not, do give almost divine honours, for none other consideration, but because they be rich: and yet knowing them to be such niggardly penny-fathers, that they be sure as long as they live, not the worth of one farthing of that heap of gold shall come to them.
They reason of virtue and pleasure. But the chief and principal question is in what thing, be it one or more, the felicity of man consisteth. But in this point they seem almost too much given and inclined to the opinion of them which defend pleasure, wherein they determine either all or the chiefest part of man’s felicity to rest....Then if it be a point of humanity for man to bring health and comfort to man, and specially (which is a virtue most peculiarly belonging to man) to mitigate and assuage the grief of others, and by taking from them the sorrow and heaviness of life, to restore them to joy, that is to say, to pleasure: why may it not then be said, that nature doth provoke every man to do the same to himself? For a joyful life, that is to say, a pleasant life, is either evil, and if it be so, then thou shouldest not only help no man thereto, but rather, as much as in thee lieth, help all men from it, as noisome and hurtful, or else if thou not only mayst, but also of duty art bound to procure it to others, why not chiefly to thyself, to whom thou art bound to show as much favour as to other? For when nature biddeth thee to be good and gentle to other she commandeth thee not to be cruel and ungentle to thyself. Therefore even very nature (say they) prescribeth to us a joyful life, that is to say, pleasure as the end of all our operations....But to go about to let another man of his pleasure, whilst thou procurest thine own, that is open wrong. Contrariwise to withdraw something from thyself to give to other, that is a point of humanity and gentleness; which never taketh away so much commodity, as it bringeth again. For it is recompensed with the return of benefits; and the conscience of the good deed, with the remembrance of the thankful love and benevolence of them to whom thou hast done it, doth bring more pleasure to thy mind, than that which thou hast withholden from thyself could have brought to thy body.
Or what delight can there be, and not rather displeasure in hearing the barking and howling of dogs? Or what greater pleasure is there to be felt when a dog followeth an hare, than when a dog followeth a dog? for one thing is done in both, that is to say, running, if thou hast pleasure therein. But if the hope of slaughter and the expectation of tearing in pieces the beast doth please thee: thou shouldest rather be moved with pity to see a silly innocent hare murdered of a dog, the weak of the stronger, the fearful of the fierce, the innocent of the cruel and unmerciful. Therefore all this exercise of hunting, as a thing unworthy to be used of free men, the Utopians have rejected....
Furthermore in choosing wives and husbands they observe earnestly and straitly a custom, which seemed to us very fond and foolish. For a sad and an honest matron showeth the woman, be she maid or widow, naked to the wooer. And likewise a sage and discreet man exhibiteth the wooer naked to the woman. At this custom we laughed and disallowed it as foolish. But they on the other part do greatly wonder at the folly of all other nations, which in buying a colt, whereas a little money is in hazard, be so chary and circumspect, that though he be almost all bare, yet they will not buy him, unless the saddle and all the harness be taken off, lest under those coverings be hid some gall or sore. And yet in choosing a wife, which shall be either pleasure, or displeasure to them all their life after, they be so reckless, that all the residue of the woman’s body being covered with clothes, they esteem her scarcely by one hand-breadth (for they can see no more but her face), and so do join her to them not without great jeopardy of evil agreeing together, if anything in her body afterward do offend and mislike them.
Monday, October 15, 2007
Falling Hot Dog Spills The Beans
Thursday, September 27, 2007
Michigan
Wednesday, September 12, 2007
3:10 To Yuma
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PS-I forgot to mention it, but I watched another recent release last week, called War. It's worth the $8 to go see, and is def in my top five for the year so far.
Monday, September 10, 2007
Michael W. Smith: Missing Person
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The one song that captivated me then, and recaptured me this weekend, is Missing Person. (Hear it to a Yu-Gi-Oh movie here). As you can see from the lyrics below it deals with a lot of what I've been discussing on this blog of late, specifically a loss of faith, among other things. The subject is receiving lots of attention of late due to the Mother Teresa letters. Although I don't have any answers for myself at the present time, I'm certainly warmed to the idea that a state of questioning, doubt, uncertainty and confusion is a common distress among current and one-time believers. For now, the quest continues....
Another question in me
One for the powers that be
It's got me thrown
And so I put on my poker face
And try to figure it out
This undeniable doubt
A common occurence
Feeling so out of place
Guarded and cynical now
Can't help but wondering how
My heart evolved into
A rock beating inside of me
So I feel such a stoic ordeal
Where's that feeling that I don't feel
Chorus:
There was a boy who had the faith to move a mountain
And like a child he would believe without a reason
Without a trace he disappeared into the void and
I've been searchin' for that missing person
2nd verse:
Under a lavender moon
So many thoughts consume me
Who dimmed that glowing light
That once burned so bright in me
Is this a radical phase
A problematical age
That keeps me running
From all that I used to be
Is there a way to unlearn
That carnal knowledge
That's chipping away at my soul
Iv'e been gone too long
Will I ever find my way home
Chorus:
There was a boy who had the faith to move a mountain
And like a child he would believe without a reason
Without a trace he disappeared into the void and
I've been searchin' for that missing person
He used to want to try to walk the straight and narrow
He had a fire and he could feel it in the marrow
Saturday, August 25, 2007
The Micheal Vick Jealousy Fiasco
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"It is fitting that the NFL has suspended him," said Wayne Pacelle, president and CEO of The Humane Society of the
The way I see it now, on the heels of the NFL’s suspension of Michael Vick, a big percentage of this debacle is a direct result of jealousy. Vick is an exceptional athlete, an insanely wealthy individual, wildly popular, nice looking, and quite successful as a result of hard work, dedication and resolve. While these things don’t give him a free pass to break the law, they also shouldn’t factor in when it comes to making a decision about his actions. Let me explain.
The sentence quoted at the top annoys me. I’ve never heard of
If Michael Vick were a burger flipper at McDonald’s making riding the free bus to work and earning minimum wage, would we be hearing the same things? I don’t think so. It’s because Vick makes an insane amount of money more than those of us in the average category that we want to yank him down from that pedestal. He’s earned that position, and he should be able to keep it.
Now, lest it appear I’m castigating
Here's an interesting take from ESPN contributor Gregg Easterbrook called Vick: Villain or scoundrel...or sympathetic figure?
Thursday, August 23, 2007
The Bourne Ultimatum
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"After a three days' search, Webb's body has yet to be found."
That's the fascinating final sentence of the latest in the Jason Bourne saga, The Bourne Ultimatum. I'll not be a spoiler and give the foggiest idea what that means, but I will say that when the narrator read those words, and the screen shifted to a (surprisingly very, very attractive) Julie Stiles, well, her character Nicky Parsons, anyway, I exhaled the phrase, "this is my new favorite movie of the year thus far." Wow! I had kept The Departed as my fav all through the first 7+ months of 2007, but this one blows that great mobster film so far out of the water that it's almost imperceptible on yon horizon. It's def a must see...
Intoxicated On Inspiration
Having experienced both, I have come to believe that some religious experiences are just as intoxicating as alcoholic beverages. Let me explain. As is commonly agreed, drinking a certain amount of alcohol in particular circumstances often results in impaired judgment, reduced inhibitions, and a dulling of the senses alongside the feelings of euphoria. It's not the alcohol itself that creates these effects, but rather the way it is used, or as some might say, abused. Religious experiences affect people in much the same way. Let me just state that by "experience" I am referring to the various areas of religions that adherents encounter. Involvements might be a better word than experiences, such as being involved in the reading of holy books, involved in services and ceremonies, involved in educational meetings, etc. Regardless of the word choice, however, the fact remains that there are a number of similarities between the intoxication of religion and that of alcohol.
What got me started on this vein is a book I picked up earlier this week from an acquaintance of mine in the legal profession. He has a set of six books called Great Religions of Modern Man, and in the volume devoted to Islam (by John Alden Williams) I found a very interesting few lines:
The departure point of the Islamic religion, the central article of faith from which all else flows, may be stated as follows: God (the only God there is: al-Ilah, Allah in Arabic; El, Elohim, Jahweh in Hebrew; Khuda or Yazdan in Persian, Tanri in Turkish...Deus in Latin, God in plain English) has spoken to man in the Qur'an.
This divine communication is seen as the final stage in a long series of divine communications conducted through the prophets. It began with Adam, the first man, who was also the first prophet, because he was the first to whom God revealed Himself.
After Adam, God continued to address men through prophets, to warn them that their happiness lay in worshipping Him and submitting themselves to Him, and to tell them of the terrible consequences of disobedience. In each case, however, the message was changed and deformed by perverse men. Finally, in His mercy, God sent down His final revelation through the seal of His prophets, Muhammad, in a definitive form which would not be lost.
The Qur’an, then, is the Word of God, for Muslims. While controversies have raged among them as to the sense in which this is true—whether it is the created or uncreated Word, whether it is true of every Arabic letter or only of the message as a whole, that it is true has never been questioned by them.
The Qur’an was revealed in Arabic. It is a matter of faith in Islam that since it is of Divine origin it is inimitable, and since to translate is always to betray, Muslims have always deprecated and at times prohibited any attempt to render it in another language. Anyone who has read it in the original is forced to admit that this caution seems justified; no translation, however faithful to the meaning, has ever been fully successful. Arabic, when expertly used is a remarkably terse, rich and forceful language, and the Arabic of the Qur’an is by turns striking, soaring, vivid, terrible, tender and breathtaking. As Professor Gibb has put it, “No man in fifteen hundred years has ever played on that deeptoned instrument with such power, such boldness, and such range of emotional effect.” It is meaningless to apply adjectives such as “beautiful” or “persuasive” to the Qur’an; its flashing images and inexorable measures go directly to the brain and intoxicate it.
It is not surprising, then, that a skilled reciter of the Qur’an can reduce an Arabic-speaking audience to helpless tears, that for thirteen centuries it has been ceaselessly meditated upon, or that for great portions of the human race, the “High-speech” of seventh-century
So, in light of my previous studies, most notably of Dawkins’ book The God Delusion, and my conversations with the authors at Just Wondering and The Chimerical Mind, I’m inclined to welcome the thought that although religion has the potential to be just as destructive as the abuse of alcohol, prohibition is not the best way to prevent the damage. Instead, the decision for me at this point in my life is that religion needs to be taken with moderation and respect, much like alcohol. I’m motivated to look a little further into the Unitarian Universalist ideas of my friend Andy, for the thing I see most attractive in his embracing of that society is, in a word, tolerance.
Tuesday, August 07, 2007
Bible Thumpers Beware, We're On To You
Not directly related, but similar in thought is a matter that crossed my mind just yesterday. I was driving up the highway (north, thus not down) and I saw a rainbow. I, as I frequently do, recalled the biblical story in which we're told that a rainbow is a "promise" of God not to ever flood the earth again like he did in Noah's day. Now, I was just thinking to myself a big hmmmmm: if God can put together some colors and we're just supposed to know that it means the rain will only last so long, why couldn't He (or She) just spell it out in the sky in words that we can read? I mean, if He (She) is all into communicating via the ethereal parchment, why not go all out and make it real plain and clear? Seriously, if guys can write words in airplanes with smoke coming out the ass end, surely God can spell out a sentence or two that's a little clearer than a half circle of various colors! I don't mean to sound blasphemous (perhaps), but I'm just a bit peeved at how idiotic we can get sometime when religion is concerned. It's Dawkins' undue respect all over again.
Finally amidst the jumbled debris of this post I want to reference the article linked to above and its' reference to snake handlers. I came across this book last week and upon glancing through a few pages was entranced. For one, I've actually (hate to admit it) been in the church in Austin, IN, pictured in this book. They didn't handle any slithering critters when I was there, and for that I'm glad. I also recognized a few of the other towns in eastern Kentucky referenced in the book, having been to them on Gods business in years past. I was interested to note that (and I'm totally paraphrasing) the author suggests that this snake-handling/Pentecostal phenomenon is the result of people turning away from the intellectual approach of the eastern seaboard preachers and embracing a more emotion-driven worship pattern. This then created the rising up of lay preachers among them, and the rest is history...it spread like wildfire. No wonder there is such an aversion to asking questions and actually trying to think things through among so many of them even today...
Finally, part 2, I am reading another Bill Bryson book. This time it's The Lost Continent: Travels in Small-Town America. This guy is quickly becoming one of my favorite light reading authors. A page or a chapter at a time, it doesn't seem to matter as he's always, and I mean ALWAYS, got something hilariously "OMG!" to say. I'm gonna ask for his books for Christmas...
Tuesday, July 31, 2007
Harry Potter And The Deathly Hallows
Here are my thoughts in no certain order:
1.) I was fascinated by the opening scenes, especially the first battle as Harry was being transported from Privet Drive. Jabel put it well in referencing the "chaos" and referring to the event as "horrifying".
2. ) Of all the deaths, I felt that Dobby was the most troubling. I hated to see Mad-Eye go, and the loss of Lupin was quite disturbing as well, but the killing of Dobby at the hand of Bellatrix while the house-elf was rescuing Harry was truly painful.
3.) I am sure she has her reasons, but I think I would have preferred the book not include the "Nineteen Years After" ending.
4.) I would have liked to known a little more about the Malfoy family, especially the (perhaps?) inward struggle of Draco.
5.) I can't help but feel sorry for Snape. I didn't subscribe to the "bad Snape" view of some I know, but I can't say that I'm all too convinced in his goodness, either. I would give him the benefit of the doubt and call him mostly good-partly evil, but I feel sorry for him for not ever fully going for the good.
6.) I've enjoyed the series, but I'm not lamenting the fact that no more of it will be written. I don't feel that I'm missing anything by not knowing of Harry as a parent, a middle-ager, an old man, etc.
7. I'm so looking forward to the movie, especially the battle at Hogwarts.
8. I felt like parts of the hiding out scenes of Harry, Hermione & Ron were a bit drawn out, and the whole days-turned-into-weeks lines weren't satisfying to me.
9. I wonder sometimes if there'll ever be a villain who decides to just go ahead and kill the good guy while he has the chance. I mean, what is up with the whole attitude of delaying the act for a more gratifying time...why not do it and get it over with. It always comes back to bite them in the end.
10. I wanna go stay with Bill & Fleur for an extended vacation.
Wednesday, July 18, 2007
Dave Meurer: Boyhood Daze
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HWOTP Voted "Best" At Londonilly
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On Finding A Gold Mine In A Thrift Store
I had been talking with a friend of mine named Bruce, and we had agreed that it would be beneficial to broaden our education beyond a narrow track of interests. We posited that by widening our circle of selected reading materials, we could achieve a definite intellectual increase.
I was staying in Coweta, Oklahoma, on a business trip, and met an eccentric man named Rick on an excursion out into the sleepy town of Colcord. I soon discovered that he was as avid a book lover as me, and that he had just procured The Harvard Classics, a set of books put together just after the turn of the 20th century. It turns out he had picked up the compendium at a thrift store and he was willing to sell it. He wanted a certain software title, which I was able to locate for the handsome sum of $90 dollars, and he offered to trade evenly. I still refer to that transaction as the best book investment I’ve ever made.
As I perused each of the books I quickly decided I wished to read the entire set through in numerical order. I began with the first volume, which includes The Autobiography of Benjamin Franklin, and I was immediately struck with awe. I made my way through the book in about a month’s time, and I made plans to continue at this clip until I’d read them all.
There were some missing pieces to my set, one of which I knew immediately, and some others I discovered later. The first and most conspicuous omission was volume 21, I Promesi Sposi (The Betrothed), by Manzoni. But over two years later, after searching fruitlessly in thrift shops and book stores across the country, this missing tome turned up in a most unexpected place. Another friend of mine, David, from Dayton, Ohio, found it in “The Last Chance” section of his local Salvation Army, for a mere 25 cents, and bought it for me.
Later on I added the Reading Guide and The Shelf of Fiction to fully complete my set, and now every volume sits proudly on the top shelves of the book cases behind my desk at my office. Every morning when I walk in, it’s as if I’m being warmly greeted by some of the wisest souls the world has ever known.
I’ve had some monumental experiences along the way, and I enjoy recounting them to anyone who will listen. After starting with Franklin in the late spring of 1996, by fall I was heavily into Emerson. I recall a sense of wonder at reading about his gardens, and I’ve looked at plant life differently ever since.
Then I recollect getting a beautiful glimpse of inward Christianity when I read Confessions by St. Augustine, & The Imitation of Christ by Thomas a’Kempis.
Later, I remember, I was in California when I read Adam Smith’s Wealth of Nations, and his view of economics has made me conscious of every penny spent and earned as I work my way through life.
I’ll never forget digging into Darwin’s Origin of Species and discovering not a man hell-bent on disproving the existence of God by promoting evolution, but a man truly fascinated by all he saw in nature.
Reading Don Quixote ranks as one of the funniest events of my life. Then and there I learned in a most humorous way the danger of becoming quixotic.
Then I could almost taste the salty air and smell the stench of decaying fish as I read R.H. Dana’s Two Years Before The Mast. I long to sail the open seas some day, and that desire has reached a fever pitch thanks to this spectacular journal of a seafarer.
Looking back I see that I’ve not been able to stay consistent with my initial goal of reading one volume per month, averaging instead one every three and a half months. Nevertheless, I remain as determined as I was at the beginning to stay the course and finish the project. I’m thrilled by what I’ve experienced thus far, and I’m eager to see what lies on the other side of the next musty page. My aim is still to broaden my education, but I never expected it to be such a beautiful and fun odyssey.
One thing is for certain, that it’s an interesting conversation piece to tell people that one of the best things I own came from a thrift store in Oklahoma.
Sunday, July 15, 2007
Bryson: A Walk In The Woods, Part 2
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Friday, July 13, 2007
Harry Potter & The Order of the Phoenix
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And it’s true, you know? Harry, Hermione, Ron & the crew are older, a full year, in fact, and as they navigate the mid-teen years it seems like change is the order of the day. Perhaps it’s the quality over quantity focus that is developing in their decisions to use magic, a sort of magical maturation, if you will.
In the looks category, Ron appears to me to the one who’s “aged” the most, what with his bulkier, more pronounced teenage bulkiness. Harry is just behind him, although he remains quite wispy and apparently underdeveloped, which adds to his role as underdog. Neville Longbottom and Draco Malfoy both seem to be at quite an awkward stage in their developments, and let’s just say that nature has not been very good to either of them. Hermione, on the other hand, maintains a little girl appearance, which is as odd is it as disappointing. She needs to grow up and get pretty, which I’m sure she will in the last two films. I’m speaking, of course, of the actors that play these characters, but the physical changes are inseparable between the portrayer & the portrayed.
Emotionally and mentally there seems to be an overall maturity being revealed as well. I noticed how Ron was less inclined to act out in a nervous, short-tempered manner, and was rather quite reserved when faced with conflict and aggression. Harry, again, isn’t quite up to Ron’s development here, it seems, still being inclined to lash out and appear overwhelmed at times.
All in all, Phoenix was an enjoyable book and movie, and the role played by Sirius Black in both was a joy to me. I hate that he died, but the ending scene at the Ministry of Magic was my favorite part of the story. The book was long, and the movie was comparatively short at 2 hours, 18 minutes, but the crescendo happened perfectly. Perhaps it’s magic, but this film doesn’t suffer from an anti-climactic ending.
Random Policies
Friday, June 29, 2007
"Sweep The Leg, Johnny"
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*****NEWS FLASH*****
These guys are performing at the Linton Music Fest on September 1, 2007, at 8 pm. The Fest is free, so you KNOW I'll be thurr...
Saturday, June 23, 2007
The God Delusion Part II
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First off, in the Preface, there is a potent paragraph that I think is worthy of inclusion in this personal summary. It states:
"I suspect - well, I am sure - that there are lots of people out there who have been brought up in some religion or other, are unhappy in it, don't believe it, or are worried about the evils that are done in its name; people who feel vague yearnings to leave thier parents' religion and wish they could, but just don't realize that leaving is an option. If you are one of them, this book is for you. It is intended to raise consciousness - raise consciousness to the fact that to be an atheist is a realistic aspiration, and a brave and splendid one. You can be an atheist who is happy, balanced, moral, and intellectually fulfilled."
I have been a firsthand witness to many who grew up in a religion their parents have thrust upon them from infancy and who only went through the motions of faith because they have no idea there is a legitimate alternative. This book, as the paragraph above suggests, presents a most remarkable opt-out.
I. A Deeply Religious Non-Believer
In this opening chapter Dawkins does a terrific job at pointing out the absurdity of how much religion is so often unchallenged. I like this sentence:
"A widespread assumption, which nearly everybody in our society accepts - the non-religious included - is that religious faith is especially vulnerable to offence and should be protected by an abnormally thick wall of respect, in a different class from the respect that any human being should pay to any other."
This, of course, results frequently in a "no questions asked" mentality, and allows leadership to dupe the followers further and further into stupidity.
II. The God Hypothesis
Chapter 2 opens with a bang, and I'll let it speak for itself:
"The God of the Old Testament is arguably the most unpleasant character in all fiction: jealous and proud of it; a petty, unjust, unforgiving control-freak; a vindictive, bloodthirsty ethnic cleanser; a misogynistic, homophobic, racist, infanticidal, genocidal, capricious malevolent bully."
III. Arguments For God's Existence
In the 3rd chapter Dawkins writes about the many reasons individuals give for belief in God, such as Thomas Aquinas' 'Proofs', The Ontological Argument and Other A Priori Arguments, Beauty, Personal 'Experience', Scripture, the words of Admired Religious Scientists, Pascal's Wager, etc. I was personally moved by the following lines:
"A designer God cannot be used to explain organized complexity because any God capable of designing anything would have to be complex enough to demand the same kind of explanation in his own right. God presents an infinite regress from which he cannot help us escape."
IV. Why There Almost Certainly Is No God
This is a very lucid chapter and makes such a strong case I was almost convinced to forego belief on the spot. A couple of interesting quotes follow, first a paraphrase of Fred Hoyle, then a good comment by the author on natural selection:
"...the probability of life originating on Earth is no greater than the chance that a hurricane, sweeping through a scrapyard, would have the luck to assemble a Boing 747."
"What is it that makes natural selection succeed as a solution to the problem of improbability, where chance and design both fail at the starting gate? The answer is that natural selection is a cumulative process, which breaks the problem of improbability up into small pieces. Each of the small pieces is slightly improbable, but not prohibitively so."
V. The Roots Of Religion
As Dawkins suggests there are a number of theories concerning both the advent and the proliferation of religion, namely that it gives consolation and comfort, fosters togetherness and satisfies our yearnings for an explanation of our existence. The authors theory can be gleaned from the following:
"I am one of an increasing number of biologists who see religion as a by-product of something else. More generally, I believe that we who speculate about Darwinian survival value need to 'think by-product'. When we ask about the survival value of anything, we may be asking teh wrong question. We need to rewrite the question in a more helpful way. Perhaps the feature we are interested in (religion in this case) doesn't have a direct survival value of its own, but is a by-product of something else that does."
VI. The Roots Of Morality: Why Are We Good?
Concerning the question of why would we be good if there is no God, Dawkins writes the following:
"Posed like that, the question sounds positively ignoble. When a religious person puts it to me in this way (and many of them do), my immediate temptation is to issue the following challenge: 'Do you really mean to tell me the only reason you try to be good is to gain God's approval and reward, or to avoid his disapproval and punishment? That's not morality, that's just sucking up, apple-polishing, looking over your shoulder at the great surveillance camera in the sky, or the still small wiretap inside your head, monitoring your every move, even your every base thought.' As Einstein said, 'If people are good only because they fear punishment, and hope for reward, then we are a sorry lot indeed.' Michael Shermer, in The Science of Good and Evil, calls it a debate stopper. If you agree that, in the absence of God, you would 'commit robbery, rape, and murder', you reveal yourself as an immoral person, 'and we would be well advised to steer a wide course around you.' If, on the other hand, you admit that you would continue to be a good person even when not under divine surveillance, you have fatally undermined your claim that God is necessary for us to be good. I suspect that quite a lot of religious people do think religion is what motivates them to be good, especially if they belong to one of those faiths that systematically exploits personal guilt."
VII. The 'Good' Book and the Changing Moral Zeitgeist
This particular chapter in the book is such a clear explanation of how the Bible is on the same level as other books and NOT the God-breathed document I once so staunchly believed it to be, that I am puzzled how I ever gave such high regards to "the word of God". Consider this:
"To be fair, much of the Bible is not systematically evil but just plain weird, as you would expect of a chaotically cobbled-together anthology of disjointed documents, composed, revised, translated, distorted and 'improved' by hundreds of anonymous authors, editors and copyists, unknown to us and mostly unknown to each other, spanning nine centuries. This may explain some of the sheer strangeness of the Bible. But unfortunately it is this same weird volume that religious zealots hold up to us as the inerrant source of our morals and rules for living. Those who wish to base their morality literally on the Bible have either not read it or not understood it..."
VIII. What's Wrong With Religion? Why Be So Hostile?
In this and the following chapter Dawkins points out just how dangerous religion is not only for adults, but children as well. Chew on this:
"More generally (and this applies to Christianity no less than to Islam), what is really pernicious is the practice of teaching children that faith itself is a virtue. Faith is an evil precisely because it requires no justification and brooks no argument. Teaching children that unquestioned faith is a virtue primes them - given certain other ingredients that are not hard to come by - to grow up into potentially lethal weapons for future jihads or crusades...Faith can be very very dangerous, and deliberately to implant it into the vulnerable mind of an innocent child is a grievous wrong."
IX. Childhood, Abuse and the Escape From Religion
There are too many valuable phrases and paragraphs in this chapter to pull one out as a summary, so let me offer this one as a morsel to tempt your better self to read the whole matter yourself:
" 'Sticks and stones may break my bones, but words can never hurt me.' The adage is true as long as you don't really believe the words. But if your whole upbringing, and everything you have ever been told by parents, teachers and priests, has led you to believe, really believe, utterly and completely, that sinners burn in hell (or some other obnoxious article of doctrine such as that a woman is the property of her husband), it is entirely plausible that words could have a more long-lasting and damaging effect than deeds. I am persuaded that the phrase 'child abuse' is no exaggeration when used to describe what teachers and priests are doing to children whom they encourage to believe in something like the punishment of unshriven mortal sins in eternal hell."
X. A Much Needed Gap?
A power-packed final chapter left me with a boatload of questions and fascinations. I like this paragraph as an overview of all that is contained in chapter 10:
"Does religion fill a much needed gap? It is often said that there is a God-shaped gap in the brain which needs to be filled: we have a psychological need for God - imaginary friend, father, big brother, confessor, confidant - and the need has to be satisfied whether God really exists or not. But could it be that God clutters up a gap that we'd be better off filling with something else? Science, perhaps? Art? Human friendship? Humanism? Love of this life in the real world, giving no credence to other lives beyond the grave?"
All in all I'm very satisfied that I've read this book. Much thanks to Andy B. for the recommendation (and the loan!!), and I think the only way I can honestly repay him is to pass along my plug to as many as will listen. If for no other reason I think this book needs to be read to at least get a glimpse of what atheism can be like minus the usual image of the dark, twisted, bitter, pessimistic non-believer so many possess today.
Wednesday, June 20, 2007
Disturbed
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Wednesday, June 13, 2007
HWOTP: Pretty With A Pepsi
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Watch the clip, and if you're feelin' generous, get me one of those phones!
Be sure to be on the lookout for Ozzy who makes an appearance in the shoot. Interesting.
Check out the Pepsi colored beachwear she sports. Makes me think way back to an older Diet Pepsi commercial (see if you remember this one!) where Ray Charles croons "You Got The Right One Baby!".
Remember This
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Robert Burns, Poet Extraordinaire
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One of my favorite poems of his has to be John Barleycorn: A Ballad.
Monday, June 11, 2007
The Song Of The Cebu
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It Takes Money To Make Money...Or Does It?
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"Have you ever heard the saying "it takes money to make money"… well that’s not always the case."
That caught my attention immediately, of course, because I've communicated the classic cliche' numerous times. Today, though, my belief in the quip has been challenged, and I thought I'd share it. Read the post here. Find out who in the world Paula Deen is here and here. Go get 'em!
Lifehacker
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Friday, June 08, 2007
HWOTP: Artistic Contrast
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Phil Town: Rule #1
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Tuesday, June 05, 2007
Donny Deutsch
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Friday, June 01, 2007
Bryson: A Walk In The Woods
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Karlgaard: Does Science Destroy God?
Friday, May 25, 2007
Buckle Up, Baby...Another HWOTP Photo
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Thursday, May 24, 2007
28 Days In The Coke Works
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Wednesday, May 23, 2007
Front Page Material
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Sunday, May 13, 2007
The Prodigal Daughtry
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